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Something always stops Sulaiman from having fun. First it’s Duhr prayer, then it’s the rain and then the car breaks down just as he is leaving to watch the quad bike races. He eventually gets to the races but then Asr prayer time comes around. Find out how Sulaiman soon realises the blessings of a perfectly-timed prayer.
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This work shows the traditional method of spiritual chivalry of assuming the positive traits or virtues of God’s Most Beautiful Names. Known as moral self-healing (attaining muruwwah), it occurs psychologically through three stages referred to in this work as three parts. Part I, a translation of al-Ghazzali’s work on the Ninety-Nine Names, shows Theoethicsthe Most Beautiful Names as only God can manifest them. This serves as the knowledge base. Part II, psychoethics shows the traditional method of processing that knowledge. Part IIISocioethicsshows the way to test the extent of having healed morallythrough our actions and improving our relations with others. Healing is effected through assuming God’s Most Beautiful Names to the extent God’s Grace and our own endeavor allow.
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Following an Introduction to al-Ghazzali’s psychology of the greater struggle, the author gives a commentary upon Part One of al-Ghazzali’s Introduction to his famous Alchemy of Happiness called Knowing One’s Self. The Alchemy of Happiness is al-Ghazzali’s summary of his Ihya Ulum al-Din or Revival of the Religious Sciences. This work provides a unique explanation of Islamic psychology.
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Five Pillars of Prosperity by Dr. M. Yaqub Mirza provides readers with a balanced and sensible approach to financial planning and security. Dr. Mirza presents a powerful and provocative case for arranging one’s life – and the material pursuits – in ways that not only benefit the reader but also society at large. He shows how the attainment of wealth and prosperity can be achieved by following five key activities: Earning, Saving, Investing, Spending, and Giving.
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This book recognises and discusses the plurality and diversity of the modern networked world, and seeks to replace sterile and uniform approaches to knowledge with a broader and more creative understanding of reality as lived on different soils and different cultures. Moderation, balance and effective communication are paramount features of the underlying philosophy.
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The basic theme of this paper is that civilisational renewal is an integral part of Islamic thought. The article looks into the meaning, definition and origins of tajdid and their relationship with Ijtihad, and how these have been manifested in the writings and contributions of the thought leaders of Islam throughout its history. The article develops tajdid-related formulas and guidelines that should lead the efforts of contemporary Muslims in articulating the objectives of inter-civilisational harmony and their cooperation for the common good.
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Advanced in this paper is a Qur’anic perspective on thinking, rationality, and critical reason, which in its critical and goal-orientated dimensions provides a set of guidelines then ensures its purity and purpose from negative reductionist influences. The guidelines so provided are also rich in advancing a spiritual dimension with the understanding that thinking which is not informed by morality and faith can lose its direction and purpose and can even become harmful to human welfare.
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Farah enjoyed her private girls school until the day an assignment to bring in something representing her mother to talk about for ‘International Woman’s Day. Compared to her friend’s glamorous actress and tap-dancing mothers, what can her modest, humble mother have that is worth sharing with her classmates? To her surprise, her mother was quite a business woman!
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